Chinese Women Society

Sample details Pages: 15 Words: 4422 Downloads: 2 Date added: 2017/06/26 Category Statistics Essay Did you like this example? Confucius doctrine said women werent equal to men, because women were unworthy or incapable of a literary education. (Planetpapers.com) the woman with no talent is the one who has merit(Planerpapers.com)) Don’t waste time! Our writers will create an original "Chinese Women Society | Cultural Studies Dissertations" essay for you Create order Generally, the structure of the ancient Chinese society in China is mostly male dominated. Men always look down at women because the structure of the society is patriarchal and stultifying to women as well, as we can see through the two quotes above. In other words, women are often being discriminated and oppressed by men in the Chinese society. They have a low base status in the society and never being treated equally and fairly as how the society treats men. The author, Pearl S.Buck manages to demonstrate the truth of it by using solid examples of the practice of keeping concubines, foot-binding, female infanticide, the selling and buying daughters in the society, and the rights for a woman to get educations to his reader. In short, the inequality between men and women does exist in the society. The same goes to the female character, O-Lan in the novel of The Good Earth too. In The Good Earth, Pearl S. Buck clearly demonstrates and portrays the theme of the women oppression in the great ancient Chinese society in China a long time ago to his reader and the Chinese cultures in the society that exists during that time by using the protagonist characters of Wang Lung and O-Lan throughout the smooth flow of the story line in his novel. First and foremost, Pearl S.Buck uses the protagonist character of O-Lan in order to show to his reader that women have a low base status in the Chinese society. He wishes to let his readers to realize that there are two different roles play by a wife and a concubine during that period of time. In general, a man will marry to a woman just to reproduce sons and help him to extend his family and inherit his wealth. Well, a wifes main duty is to do all kind of housechores and bear sons, like what has been done by O-Lan. As clearly mentioned by the author in the earlier chapters, before Wang Lung marries with O-Lan, he is responsible to prepare corn meal as breakfast to his father every morning. But after he gets marry with O-Lan, O-Lan takes over his responsibility and duty to serve his father. After O-Lan is married to Wang Lung, she acts as the marital partner of Wang Lung and a slave or housewife who serves in Wang Lungs family. In fact, she even follows Wang Lung to his land everyday to help him out there without any single mumbling or grumbling. As we can see from Wang Lungs fathers words that always advice him to marry to a hardworking woman instead of a beautiful woman so that she will carry out the housechores in their household. Even Wang Lungs second son also states that he wished to marry with a maid. Perhaps he wants to be served by his wife and helps him to carry out the daily routine and housechores. After Wang Lung brings O-Lan back from the House of Hwang, he orders O-Lan to cook and prepare meals for his family, as the quotes goes Here is pork and here beef and fish. There are seven to eat. Can you prepare food?(Buck, 23)O-Lan replies by saying that she knows how to cook and prepare meals because she is a kitchen slave since her first day entered to the House of Hwang in order to convince him that she is able to carry out the housechores perfectly and completely. The woman took the bamboo rake and a length of rope and with these she roamed the countrysidereturning at noon with enough to cook the dinner. In the afternoon, she took a hoe and with these upon her shoulder without commanded to do them (Buck, 29) As mentioned by the quotes above, O-Lan also helps Wang Lung in the land besides doing housechores everyday. The author describes O-Lan as a strong person because she can adapt to the harsh environment and life and at the end, she manages to overcome it. For example, she is described by the author that she does not need any midwife to give birth to all of her six children. The Old Mistress from the Great House of Hwang orders O-Lan to carry out her duty by obeying to Wang Lungs demands and instructions absolutely without any questioning and produce him with a lot of sons, as the quotes goes Obey him and bear him sons and yet more sons. Bring the first child to me to see (Buck, 19) If you will give me three silver piecesI shall make the cloth dealer give me the last inch to the foot.(Buck, 35) This quote shows that O-Lan even prepares the clothes for Wang Lungs new born son by using the three pieces of silver money given by Wang Lung to make it. Following this further, O-Lan even tries to beg in order to help her family to overcome their financial problems during the moment at South. Being totally so different from a wife, a concubine always only acts as a sex devices for a man during that time just to fulfill mens sexual desire. For instance, Lotus Flower and Pearl Blossom is Wang Lungs concubine. Wang Lung purposely builds another court solely for Lotus Flower so that he can satisfy his sexual desire there. This clearly shows to us that a wife and a concubine will never be let to live together to avoid any unwanted incident. In short, the role of a concubine is totally different from the roles plays by a wife. O-Lan is a working wife who takes care of her children while Lotus Flower is just to fulfill his masters sexual desire and pleasure. Hence, we can say that women are always being tortured by their husband to do a lot of torturing and killing works like O-Lan, which can be considered as a form of oppression. Secondly, Pearl S.Buck wants to show to us that men can possess more than one wife, which also portrays that women are always being discriminated by men. The practice of keeping concubines is so obvious throughout the various characters in the novel, for instance, The Old Master from the Great House of Hwang, Wang Lung and Wang Lungs son. The author describes that the Old Master from the Great House of Hwang owns a lot of concubines, as mentioned by the quotes All the money in the world would not tempt me to wake up the old tiger. He sleeps with his new concubine, Peach Blossom, whom he has had but three days.(Buck, 56)Besides his official wife, the Old Mistress, he also keeps some other concubines, such as Peach Blossom and Cuckoo. The same goes to Wang Lung too. After Wang Lungs life has been improved and getting richer and richer, he always goes to the teashop which is opened by Cuckoo to meet with Lotus Flower from SooChow as he is attracted by her so much. Soon, Wang Lung is in deep love with her. He is willingly to spend a lot of silvers in order to buy jewels for her. Since he needs to pay each time just to meet with her in the teashop, he finally plans to buy Lotus Flower from Cuckoo and let her stay with him in his house. So, he builds another court around his house where it is specially designed for Lotus Flower. In the meantime, he demands his auntie to settle this matter for him. At the same time, he commands O-Lan to sweep the floor, wash the clothes, and do all kind of cleaning works and preparations for her which includes moving the new furniture to Lotuss room. This is because Wang Lung wants to prepare a perfect place for Lotus Flower to live in. So, he himself and his uncle are in charge for decorating the room for Lotus Flower. After discussed the conditions with Cuckoo, Wang Lungs auntie informs Wang Lung that Cuckoo demands for one hundred pieces of silver while Lotus Flower requests for some jewels, silks clothes, and shoes as dowry. Wang Lung agrees with the conditions and gives the money to his auntie to help him settle down this matter. In order to pay for the dowry, Wang Lung asks for the two pearls from O-Lan so that he can give it to Lotus Flower. I have borne you sons-I have borne you sons.(Buck, 209) As the quote mentioned, O-Lan, who feels that she is oppressed by Wang Lung, is unbearable with what that Wang Lung has done to her and cannot accept the truth undoubtedly that Wang Lung is going to take Lotus Flower as his concubine at first because she has give birth to two sons to Wang Lung. She worries and afraid that she will be neglected and ignored by Wang Lung soon after he owns Lotus Flower. On one day in August, Lotus, accompany by Cuckoo as her serving woman, rides a sedan chair to reach Wang Lungs house. During her arrival, O-Lan and her children are not around Wang Lungs house. Wang Lung arranges Lotus and Cuckoo to live in another court which was newly built near to his house. Wang Lung visits her almost every night just to fulfill his sexual desire. However, Wang Lung is facing some problems because O-Lan and Lotus Flower cannot mix up and tolerate among each other. O-Lan clarifies that she will suffer if she lives with Cuckoo. In order to show her protest to Wang Lung, she purposely refuses to prepare hot water for Lotus Flower and Cuckoo. In order to solve the tautness between O-Lan and Lotus, Wang Lung is forced to build a new kitchen for Lotus Flower and Cuckoo. Wang Lungs father called Lotus Flower as prostitute and this makes Lotus Flower gets angry and upset with him. Such action indirectly shows that Lotus Flower is oppressed by Wang Lungs father because she does not have any status in the family like the official wife, O-Lan but just a status less concubine. Another rigid example that shows that women are discriminated is the moment when Lotus Flower pushes away Wang Lungs daughter when she moves near to her to take her colorful clothes. She even calls Wang Lungs daughter as idiots and claims that she will never tolerate with her to Wang Lung. Her action shows that even women are being oppressed by other women as well and not solely discriminated by men. Although Wang Lung is quite old already but the author still describes him as still an energetic person, like what is said by the quote his blood ran full and hot like the blood of a young man.(Buck, 365)Wang Lung even takes his second concubine, Plum Blossom at his old age after she tells him that she likes him so much, as the quotes goes, I like old men-I like old men-they are so kind.(Buck, 367)Wang Lung and Plum Blossoms love have begun and it is being hid secretly. As the saying by Robert Fulghum goes, Dont worry that children never listen to you; worry that they are always watching you.(QuotesGarden.com), Wang Lung, as the father has a huge influence and impact on his sons until his sons also behaves like him to take concubine. Wang Lung gets angry with his eldest son because he always mixed with Lotus Flower, his favourite concubine and beats him up until the bloods come out, as describes by the quote But this anger now was the anger of one man against another man who steals away the loved woman (Buck, 261) the girl was very pretty and pale as a plum blossom, and seeing this, something stirred in his old blood that had been quiet these ten years and more.(Buck, 360) The same goes to Wang Lungs younger son too. Wang Lungs younger son declares that he wants to marry with Plum Blossom but Wang Lung does not allow it as he wants to keep Plum Blossom for himself. Wang Lungs younger son goes to join the army as a sign of protestation. To summarize, men are free to take concubines, as long as they can afford it. The more concubines that a person owns, the more respect he will acquire and gain from the society because it signifies that a man is rich enough and affordable. By analyzing the plot of the novel, we can see that many other men envy and jealous over Wang Lung because he manages to keep his wife and concubines in his house at the same time. Moreover, the author, Pearl S.Buck is able to successfully convey the message of the oppression of women that occurs in the society by using the example of foot-binding. Basically, a girl who has huge and ugly feet will never obtain a good marriage. For example, as we can see through the main character in this novel, Wang Lung does not really like O-Lan during his first met with O-Lan in the Great House of Hwang. He blames on her feet which is not small, not bound, not beautiful and it is considered as the ugly feet, as the quotes goes, He saw with an instant disappointment that her feet were not bound.(Buck, 18) O-Lan explains to him that her mother does not help her to bind her feet when she is at the young age. But she promises to Wang Lung that she will never let it to happen to her daughters, as explained by the quotes My mother did not bind them, since I was sold so young. But the girls feet I will bind-the younger girls feet I will bind.(Buck, 181) Three inches was the ideal size of a womans foot during imperial China. If I mistakenly punctured a sore, the blood gushed like a stream. Whenever I ate fish or freshly killed meat, my feet would swell, and pus would drip.My feet felt on fire and I couldnt sleep, mother struck me for crying. In summer, my feet smelled offensively because of pus and blood; in winter, my feet felt cold because of lack of circulation and hurt if they got too near the kang and were struck by warm air currents. It took two years to achieve three-inch model. Women with bound feet could not move about easily and they remained at home most of the time. In imperial China, foot-binding symbolized the lower status of women compared to men. Bound feet showed that a woman belonged to a wealthy family that did not require her to work in the fields or the shop. Today is the lucky day; if bound today, your feet will never hurt; if bound tomorrow, they will. The birth of a girl caused little joy because she brought few benefits to the family. When a daughter married, usually in her teens, she moved to her husbands home and became part of his family. (Hawaii Press) The quotes above shows that people that live in the ancient Chinese society is quite superstitious by believing that by choosing a good day, it will ensure that their daughters feet will never get hurt when it is foot-bound, which is totally contradicted to the truth and reality of it. We all know that foot-binding will surely cause great pains and suffers to them. However, due to the oppression of women, it strongly demands for all women must foot-bind their feet so that they are able to obtain a good marriage. The society always prefers a woman with bound feet than a woman without bound feet. It is described that Wang Lungs daughter is quite pretty as her feet are bound. O-Lan tells her daughter that not to cry even though the binding is pain and assures her that without bound feet, she will never be loved by her husband in future. As the novel progresses on and on, it clearly states that Wang Lung gets attracted to Lotus Flower also due to her bound feet. He says that her feet are bound, beautiful and small, as the quotes states That little one- that one ..and she holds lotus bud in her hand(Buck, 191). Furthermore, by using the act of killing female infant or infanticide, Pearl S.Buck again manages to shows to us that women have a low base status in the ancient society. Infanticide occurs so rampant and it almost becomes a common issue and trend during that time. In the ancient Chinese society, the birth of a daughter is always not welcomed by any family, which indirectly shows the great discrimination of women during that time. Daughters are always associated to the misfortune, bad luck, and the burden to the family that may bring great harms and disadvantages than benefits to the particular family. But I heard it crying-alive- (Buck, 87) Dead, she whispered (Buck, 86) He stooped and examined the handful of its body-a wisp of bone and skin- a girl.(Buck, 87) O-Lan informs Wang Lung that his new born child is only a daughter but it is dead already during the drought. Wang Lung seems to suspect about the truth of it. Perhaps, O-Lan purposely kills her newly born daughter because she does not want her to suffer from starvation anymore. Wang Lung takes the dead body and wrapped it with a broken mat and places it on the old grave. He tries to scare away the starving dog at first, but to no avail he fails to do it as he has no more energy left to do so because he is suffering from starvation and drought. Wang Lung buries her daughters dead body in an old grave. Before Wang Lung dies, he even orders Plum Blossom to poison his poor fool by using the poison that he has prepared. This also clearly demonstrates that daughters are not welcomed by his family. Luckily, Plum Blossom, who is a kind-hearted woman, refuses to do so but promises to take care of her. Another concrete example that shows that women are discriminated by men is the way howWang Lung calls his eldest daughter. It is another form of oppression to women. Wang Lung calls her Little fool-my poor little fool-(Buck, 170), which shows that he does not like her very much than his son.Wang Lung also declares that his third child is only a daughter and not worth to mention about it, as the quote states It is over once more. It is only a slave this time-not worth mentioning.(Buck, 67) Even at the temple, Wang Lung always requests for a grandson rather than a granddaughter from the two earth gods. As we can see, he will curse the earth gods if he does not get a grandson. Such example indirectly shows that the society is always emphasized on the importance of men than women. In order to thank the towns goddess for giving him a grandson, Wang Lung buys new robes for them while Wang Lungs son distributes red eggs to their visitors and respected guests as a form of celebration for his joy of having a son. However, when Wang Lungs second daughter-in-law gives birth to a daughter, he does not feel as happy and joyful as he is when he is having a grandson. When I return to that house it will be with my son in my arms.(Buck, 34) It is a man child! He called triumphantly. You are grandfather and I am father. (Buck, 38) The red candle was lit and she was lying neatly covered upon the bed. Beside her, wrapped in a pair of his trousers, as the custom was in this part, lay his son. (Buck, 39) Tomorrow I will go into the city and buy a pound of red sugar and stir it into boiling water for you to drink.(Buck, 39) We shall have to buy a good basketful of eggs and dye them all red for the village. Thus everyone will know I have a son.(Buck, 39) his son, a great, fat, moony-faced child with high cheek bones likes his mother.(Buck, 44)(Some descriptions about Wang Lungs first son) the child lay beside her-a fat, placid child, well enough, but not so large as the first one. (Buck, 59) (Some descriptions about Wang Lungs second son) Sons every year; the house was full of good fortune-this woman brought him nothing but good fortune.(Buck, 59) When O-Lan gives birth, Wang Lung also hopes that he can have a son rather than a daughter. After O-Lan gives birth to a son, Wang Lung is gay, happy and joyful over it. He even plans to spread this great news to the whole village and let everyone know about it. With all of the examples clarified above, it vividly portrays to us that the status of a female child is too low and never get any respects from the ancient Chinese society. There are some celebrations for the birth of a son but definitely not a daughter and it shows that a daughter is never being preferred by any family. In addition, Pearl S.Buck manages to prove to us that women are always being discriminated by men by using the example of selling daughters as well. Wang Lung and his family go south to overcome the drought, they slowly cope with the life in the Kiangsu, which is a city and is totally different from Anhwei, the place where Wang Lung is born. After Wang Lung and O-Lan found that the life in city does not really suit them anymore, therefore, they plan to return to their land. Unfortunately, they do not have enough money to pay for the expenses for their journey back to the land. Thus, O-Lan suggests Wang Lung that he should sell their daughter so that they can realize their plan to return to the land. At first, Wang Lung does think about it, but after much consideration and thinking, he finally cancels out his plan to do so. This is because he thinks that it is a cruel action and afraid that his little fool may face the same fate as O-Lan. O-Lan comes from North Shantung and she is being sold to the Great House of Hwang at the age of ten by her parents during the famine. She is always being beaten by her owner. Usually, the poor families will sell off their children especially daughters in order to help them to overcome their time of difficulties. Then, the female children will either become a prostitute or a slave depending on their physical appearance. Since O-Lan is not that beautiful and attractive, so she becomes a kitchen slave in the great house. The practice of buying daughters can be also considered as a form of women discrimination. For example, in the novel, Wang Lung buys another seven daughters from a hungry man just to fulfill Lotus Flowers demands where all of them are beautiful but very weak after his life has been improved and live in a wealthy and luxurious life. To summarize, the selling and buying of daughters portrays to us that women are always being oppressed by men during ancient Chinese society. Last but not least, Pearl S.Buck also manages to prove to us that woman who is being treated unequally by the society, does not even have the rights to enter a school and receives any kind of education. We can conclude that the education is only mean to man only and definitely not to woman during that time. After Wang Lung realizes the importance of being literate and educated, he sends his two sons to a school to accept the education. The headmaster of the school gives another name to Wang Lungs eldest son Nung En and Nung Wen to his second son. Nung means the wealth of a person is comes directly from the earth. We can see the discrimination that Wang Lung practices in his family when he does not send his daughter to school to study and become an literate person. This clearly shows to us that the women are always been oppressed and denied from attending any educational system. In conclusion, Pearl S.Buck has successfully portrayed the ugly side of the ancient Chinese society in China which oppresses and discriminates women to his reader throughout the flow of story in his novel The Good Earth. Women are always being referred to the second-class humans while men are the first-class humans. He manages to prove it by using concrete examples of the practice of foot-binding, keeping concubines, female infanticide, the rights to get educated, and selling and buying of daughters. In short, Pearl S.Buck has successfully highlighted the theme of women oppression during the ancient Chinese society in China to his readers throughout the novel The Good Earth. As what we have realized and observed, todays women have been treated equally to men. They do have their own rights to fight for their own education and feminism. After observing the society around us, we may conclude that there are less discrimination and oppression towards women in todays life compared to the ancient time especially during the ancient Chinese society in China.

Digital Technology And Its Impact On The Future Of A...

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Book Review on Care for Souls by David Benner free essay sample

Reflection Paper Care of Souls: Revisioning Christian Nurture and Counsel by Swanie Khoo In the work of professional psychology, we have now a forray of theories, therapeutic techniques, and modern psychotherapies which has all too frequently ignore the spiritual element in human life. In Care of Souls, Dr David Benner recaptures the place of the spiritual in psychological work. Among the many benefits of the use of modern therapies and medical science, he has also emphasised putting Gods priorities above ones own in the practice of Christian soul care. Care of Souls provides an account of Christianitys historical practices of soul care through a culmination of his many years of scholarship, teaching and clinical work. However, I found its dense prose difficult to comprehend and some times confusing and it was also difficult to capture his train of thought. I have to say it was not an easy book to read. Benners starts the book helping me understand soul care. He asks â€Å"What is soul care? † He claims soul care as â€Å"the support and restoration of the well-being of persons in their depth and totality, with particular concern for their inner life. Benner posits that care of souls came from a latin word, cura animarum, where this word embraces both care and cure of the soul. Many times in the text, he interchanges the words care and cure of soul. However, both care and cure have both very different implications and it made me uncomfortable to claim that the Cure of the Soul is part of the work of a psychotherapist. Psychotherapists treat the soul by easing suffering, helping people in emotional pain to reclaim meaning and purpose and encouraging people to see themselves, others and the world more accurately. I believe that psychotherapists care for the soul. The cure of the soul is Gods work; it is the result of Gods redemptive work in one to completely heal and repair ones damaged soul. I agree with Benner that clinical tools and integrated therapies aid healing and nurture of the soul, but to completely cure the soul of deep-seated emotional wounds and freedom from compulsive disorders, are beyond the work of a psychotherapist or the use of theory or methods and mainstream psychotherapies and its interventions. The cure of a damaged soul will not be complete without the involvement God and the work of His grace. I feel strongly about this because I was once that damaged soul, damaged by the world around me. It was only God who saw me in my devastation, and only He could deliver, heal and do His deep repair to make me who I am today. I found the seven characteristics of Christian soul care helpful to measure my own qualifications. He poses that there is no higher calling than that associated to care of souls. This is such a strong reminder for me as I thread into the world and work of soul care. Although I have worked in the corporate world, dealing with people and development of individuals but the work of soul care, is truly a vocation called by God, because in this work, I need to put on the personhood of Jesus, and to care for individuals, I need to see them through the eyes of God, without any prejudices, or judgement. I recognise and agree with Benner, that I have to be spiritually mature, strong in the Word of God, and have a developed habit of prayer. Having said that, it reminds me again, that this is beyond the theories and therapeutic practices that I am learning. I am not called to care for souls because I am good in the therapeutic techniques, but its about having a heart that cares, and empathises, and trusts in God for these people that God cares, and whom He endows into my care (my version). Benner quotes Thomas Olden, â€Å"Neither analytical skill not theoretical knowledge can have positive effect if there is no genuine and compassionate care for others. It is only the companionship of grace, drawing on resources beyond ones own that wisdom will be found for this task. Many times, in my conversations with God, I keep telling him, that I am not qualified for this work that He calls me to, I dont have what it takes. But as I make meaning of the story that my life encapsulates – I was a damaged soul, damaged by abuse by my own father. I cant even say I have a father, because I grew up without knowing what fathers love felt like. My earthly father had a gambling problem and had multiple affairs outside of marriage. The pains of my c hildhood robbed me of my identity, confidence, security, trust in men, joy of living and believe in myself. I struggled greatly even as I grew into adulthood, but, God has healed me, and He is still healing and redeeming me from the wounds of my past. Through many challenges in life, as I grew into adulthood, I find myself asking Him, â€Å"God, why, oh God, why do you give me such an emotionally challenging childhood? † Though I did not receive a clear answer all these years but he taught me one thing, and that is to live my life with open hands, to allow God, the Author to do what He so choose to do. It is He, God, the Master of my life, and as for me, to live a life surrendered to my Master. Only then, did I realise that thats how I am able to taste his endless richness of His grace. God has redeemed me and has blessed me so much. Today, I can say that I am blessed and I give thanks to God. Now that I am here, in SBC, studying this work of Benner, it is totally sobering to be called into the work of soul care. Having taken the journey that I have, this reckoning gives me true meaning of what I have experienced in my past; it is that I may understand the broken and damaged souls that God brings into my paths. Benner presented us with the demands and the challenges of soul care, and as I ponder over them, I recognise the weight of the responsibility of one being in soul care, and especially in Christian Counseling. He provides us with practical advice for all of us in soul care to meet these demands and challenges in the vocation. I summarise them as follows, in my own version : Being Authentic – truthful, and avoid professionalism Benner emphasises many times about about being authentic and the giving of our selves to the vocation, this he calls a demand and also a challenge of soul care. One of the ways in which he encourages us to do so is that we have a deeply personal engagement which can be founded in true dialogue. And true dialogue can only occur in a relationship between equals, according to Buber. This, in my lack of experience, I find rather unrealistic for the caregiver and receiver to be mutually caring for each other although I agree with him about being real, and having a deep engagement with a counselee, I am still wondering how does mutual care work in a counseling relationship between a counselor and counselee? Though, most importantly, I agree with Benner about guarding ourselves against having a â€Å"professional† attitude. Benner calls it the emphasis of doing over being. We also run the isk of our relying on technical competence over giving of ourselves. Quoting from Benner, â€Å"The challenge is also to resist the temptation to reduce soul care to the skillful application of techniques. When techniques are understood as disciplined ways of offering ones self, they greatly enhance the care that is provided. But when they become ways in which the soul guide avoids engage ment as a genuine self, their effect is to depersonalise the engagement. † Countinuously growing in Christ toward developing an integrated inner core – devoted to God in prayer, meditation, and solitude. To continue to grow in Christ is totally mandatory in this vocation. It is quite impossible to be a representative of God in this ministry without a daily walk with God. Our eyes are tainted with prejudice, and judgement, if we do not see the one that we are caring for through the eyes of God, and the compassion to love them with the heart of God. Its totally impossible to be a Christian Counselor without putting on Jesus. Use the transforming power of story – tell your story I believe that each of us called into soul care, have a testimony to tell about Gods healing power and grace. I remembered when I shared the testimony of my life at the Womens Conference for the very first time, I felt I was released from the bondage of my past. I not only felt like a prisoner set free, but I was surprised by the way God used my story, to open up the hearts of the women in the audience to share and bare their lives for Gods healing to take place. Totally amazing! Although, I still feel fearful about disclosing my life, and its a constant reminder that when I share about Gods goodness in life, I am giving God glory, and its not about me. I agree that these are a big challenges and demands of one who is in the work of soul care, and I pondered over it for a long time. Realistically, to be of service to others in this vocation will be tiring, and frustrating. We easily grow weary, and may start depending on our own strength and skills, especially, the moment, we think of serving people, we begin to have a notion that other people owe us something for our pain. We begin to bargain for reward or to angle for applause. This all happens when we make ourselves the centre of things.

ORDU UNIVERSITY Essays - Culture, Language, Parts Of Speech

TR ORDU UNIVERSITY FACULTY OF SCIENCE AND LITERATURE DEPARTMENT OF ENGLISH LANGUAGE AND LITERATURE EXAMINATION OF FOREIGN LANGUAGE ENGLISH COURSE BOOK USED IN TURKEY AND AZERBAIJAN HIGH SCHOOL 3RD GRADE UNDERGRADUATION THESIS By Osman DERMANLI Thesis Advisor: Asst. Prof. Dr. Ercan TOMAKN ORDU-2017 TABLE OF CONTENTS SCIENTIFIC ETHICS STATEMENT............................................... .. .................................i OZET... ................ii ABSTRACT .... iii ACKNOWLEDGEMENT .................iv CHAPTER ONE TOC \o "1-6" \u 1. INTRODUCTION... ..1 2. The Management System of Turkey 2 -4 2.1 Education In The Period of Turkey Republic..4-6 3. The Management System of Azerbaijan..6-8 3.1 Education In The Period of Azerbaijan People's Republic..8-10 CHAPTER TWO 1. FINDINGS 1 11-12 2. FINDINGS 213-15 3. FINDINGS 3 16-20 4. SUMMARY21-22 5. REFERENCES23 SCIENTIFIC ETHICS STATEMENT I declare that I complied with the rules of academic and scientific ethics from the proposal stage to the process of completion of the study titled "Examination of foreign language English course book used in Turkey and Azerbaijan high school 3rd grade" which I prepared as a Undergraduation Thesis, that I obtained all information in terms of the Project within the framework of scientific ethics and traditions, that I showed sources for each quotation I made directly or indirectly in this study I prepared as a master's thesis in accordence with the writing rules and that the works which I used are shown in the bibliography. BLMSEL ETK BLDRM Bitirme tezi olarak hazrladm "Trkiye'de ve Azerbaycan'da Lise 3. Snfta Kullanlan Yabanc Dil ngilizce Ders Kitabnn ncelenmesi" adl calmann oneri aamasndan sonuclanmasna kadar gecen srecte bilimsel etie ve akademik kurallara ozenle uyduumu, tez icindeki tm bilgileri ahlak ve gelenek cercevesinde elde ettiimi, tez yazm kurallarna uygun olarak hazrladm bu calmamda dorudan veya dolayl olarak yaptm her alntya kaynak gosterdiimi ve yararlandm eserlerin kaynakcada gosterilenlerden olutuunu beyan ederim. 12/06/2017 Osman DERMANLI . ORDU UNVERSTES FEN EDEBYAT FAKULTES TURKYE'DE VE AZERBAYCAN'DA LSE 3 SINIFINDA KULLANILAN YABANCI DL NGLZCE DERS KTABININ NCELENMES NGLZ DL VE EDEBYATI BLM DALI BTRME TEZ Osman DERMANLI Danman: Yrd. Doc. Dr. Ercan TOMAKN 2017, 29 Sayfa OZET Bu tez calmasnn temel amac, ngilizce eitimde Trkiye'de ve Azerbaycan'da kullanlan kaynaklarn konu, gramer, kelime ve yontem vb. acsndan incelenmesi ve aralarndaki farklarn gozden gecirilmesidir. Bu tez calmasnda Trkiye'nin ve Azerbaycan'n tarihi ve eitim sistemi zerine, iki lkenin arasndaki eitim farklar ve kaynaklarnn deerlendirilmesi yaplmtr. Anahtar Kelimeler: Eitim Sistemi, Okul Kaynaklar, Trkiye, Azerbaycan ORDU UNIVERSITY FACULTY OF SCIENCE AND LITERATURE DEPARTMENT OF ENGLISH LANGUAGE AND LITERATURE EXAMINATION OF FOREIGN LANGUAGE ENGLISH COURSE BOOK USED IN TURKEY AND AZERBAIJAN HIGH SCHOOL 3RD GRADE UNDERGRADUATION THESIS Osman DERMANLI Advisor: Assist. Prof.Dr. Ercan TOMAKN 2017, 29 Pages ABSTRACT The main aim of this thesis is to examine the sources used in Turkish education and Azerbaijan in terms of subject, grammar, vocabulary and method in English education and to observe differences between them. In this thesis study, the history and educational system of Turkey and Azerbaijan, the educational differences between the two countries and their sources were evaluated. Key Words: Education System, School Resources, Turkey, Azerbaijan ACKNOWLEDGEMENT I would like to thank to my lecturers, my family and participants of the study who contributed to my thesis. First of all, I would like to express my thanks and appreciation to my advisor, Assist. Prof. Dr. Ercan TOMAKN for his feedbacks, support, comments and assistance throughout this study. It would be impossible to conclude this thesis without his motivating attitude and encouragement. I would also like to express my sincere gratitude to Bedirhan AKYAZI and Burak GENC for their support and contributions. I would like to thank to my family, my friends and anyone who supported me from the very beginning. 12/06/2017 Osman DERMANLI INTRODUCTION One of the functions of Turkish Educational System is to prepare manpower, needed by the economy both in numbers and qualifications. In order to make the qualified manpower to be able to open ways towards positive developments and changes knowing more than two foreign languages for them became very important, in our days.Vergili (1993;25) pointed out that to learn a foreign language has some benefits for an individual. Some of them are getting a better job, salary and social statue and having a deeper understanding. To be open towards the innovations and improvements may be gained by knowing several foreign languages. Besides, knowing a foreign language makes us able to follow the publication and news by TV, radio, newspapers, internet, books, magazines and it makes